The New Religion of Antinous
The modern Religion of Antinous was inaugurated on October 30th 2002
in an effort to promote the belief and worship of Antinous as a Gay
God, after nearly 2000 years of silence and repression, so that Antinous
will again be worshiped by gay people everywhere in the world.
Love for Antinous is the
only feeling expected of one who wishes to participate in the Religion
of Antinous. It is possible to actively join a group or seek formal
membership and recognition as a worshiper of Antinous, but this is not
required, one need only worship Antinous however they choose, as best
they can in order to be considered a member of the world wide faith.
A Priesthood has been established
to officially serve Antinous in formal ceremony. Participation in the
Priesthood of Antinous requires a certain demonstration of faith, a
period of study, and a face-to-face consecration. The priesthood is
intended to serve as a modern embodiment of the ancient priesthood which
once served the Temples of Antinous, however the priesthood is not to
be regarded as an authoritative body above the general believers and
worshipers of Antinous.
There is no one uniform
system of Antinous worship, there is no particular creed that is required
for membership or affiliation within the official Religion of Antinous,
now known as Religio Antinoi, but also once known as Ecclesia Antinoi.
The modern religion has no direct contact with the glorious past, and
is without sure and verifiable direction in which to follow, so it is
generally believed that there is no way to completely conform to the
beliefs and traditions of the ancient cult of Antinous. Most evidence
of what the ancients actually believed has vanished, leaving only fragmentary
traces. What this means is that based upon the evidence, one who loves
and worships Antinous is free to worship him however they wish, in whatever
form they choose. While this does not mean that one can never be criticized
or questioned, it does require that no person should be rejected because
of the nature of their beliefs by persons of authority on the subject
of Antinous spirituality.
The beautiful statues,
and the few words that have survived the ravages of time, are all we
have to guide our way. We can see from the various ways in which Antinous
is portrayed that his religion held a general unifying theme...which
was perhaps that beauty was sacred and divine. Indeed, all that is known
of Antinous is the mythological image that Hadrian communicated for
the benefit of the populace. The true Antinous, the boy who was born
in Bithynia, died in the Nile, the boy whom Hadrian loved, is almost
completely unknown to us, beyond the innate spiritual impression that
he makes upon our soul. The true Antinous belongs to Hadrian alone,
and we have purposely been given a beautiful, heroic god in his place.
This is why it is so important
that we are left free to believe in Antinous as our heart should please.
There is no sacred dogma or creed from which we cannot deviate. There
are many images of Antinous, any one of which can become the true Antinous
for us.
The initial impression
that one is left with when confronting Antinous is that his religion
was Greek in form, and that he represented the Greek preoccupation with
divine perfection as demonstrated by the naked body of a beautiful young
man. This is indeed a central spiritual theme, but in no way is it the
limit of his faith. Antinous took on the Pantheistic character of the
great dome temple that Hadrian built in Rome for the worship of all
the gods. Antinous was many gods in one, but he was likewise none of
them. Antinous was and remains to this day, an unprecedented god comparable
to all, but like no other. These deities, to which Hadrian purposefully
compared his beloved Antinous are a glimpse into the heart, mind and
nature of the true Antinous. They must be understood, but they should
never be thought of as the limit, or even the rule. That almost nothing
is told of the true Antinous is the sign of a mystery. Antinous is always
accompanied by a train of veiled specters, the more one begins to comprehend
him, the more this escort of mysteries crowd around him, revealing that
in truth we know nothing about Antinous at all.
Osiris was the first god
to whom Antinous was compared because he had died by drowning in the
Nile. Hadrian simply followed the example of the Egyptian priests who
began to venerate Antinous in the form of a saint, however Hadrian took
their beliefs a huge step further and made Antinous a world wide religion.
One can therefore worship Antinous in the traditional manner of the
Egyptians, as a god of fertility, and inheritor of the power of Osiris
over death. The death of Antinous is received as a sacrifice to maintain
the balance of Maat.
In the Greek manner, Antinous
is primarily worshiped as the New Dionysus, god of the vine, of drunkenness,
of ecstasy, and liberation. He was worshiped by artists, actors, poets,
and musicians. This Dionysian aspect of Antinous also takes into account
the court of deities that accompanied the wine god, including Pan, Liber,
Bacchus, and Priapus, the god of the Phallus. This free-loving, indulgent,
sensuous, beauty-adoring path of abandonment, shakes away the restraints
of old age and the progress of society in favor of the total liberation
of the individual in a state of perpetual youth.
The more dignified aspect
is Antinous-Apollo, guardian of civilization, Antinous-Apollo is more
deeply concerned with the virtue of civilization. This is the perfect
image of the naked divine Youth, a symbol for the perfection within
mankind to which we are all capable of ascending, through philosophy,
reason, and logic. One finds the socially conscious aspect of this religion,
the ways in which Antinous can be used to elevate the consciousness
of the individual in society. Those who seek to benefit our world with
wisdom and grace follow this face of Antinous whose statues have always
stood in the sanctuary of Delphi on the slope of Mount Parnassus. Antinous
speaks through visions, dreams and the understanding of oracles. One
who loves Antinous seeks after wisdom and learning, and after the enlightenment
of all that is veiled in darkness and ignorance.
Antinous is the lover within
our hearts, the origin of our desire for beauty. Antinous is the beauty
of mankind. He is Eros the god of love, the most powerful and charitable
of all gods, the one who fights against death, and draws human beings
together. All gay admirers of beauty in the world are following after
the image of Antinous-Eros in their heart, as they see him in the faces
of the world. Antinous-Eros brings poetry to the world, he our fantasy
and our torment, our joy and our agony, Antinous is always our desire.
The mystery of the Star
of Antinous is Ganymede who is the spirit of the Age of Aquarius. He
is the cup bearer of the gods who pours the wine of eternal life into
the vessels of the immortal beings of light. He is youth and gentleness,
innocence and play. Carried up to heaven in the arms of the eagle, Antinous-Ganymede
is the essence of the Gay Soul, he is the ancient emblem of homosexuality,
and when embraced, Antinous-Ganymede is the soul of the believer, who
is likewise uplifted when he has tasted the sweetness of his cup of
ever-lasting gay love.
Antinous-Narcissus is the
inner Antinous who is our true inner identity, the spark that fell from
beyond the cosmos, the fire that burns at the ground of our soul, giving
rise to the heat of life, the quickness of our limbs, the illumination
of our dreams, and the unknowable urge that compels us to look up to
the stars in search of god. This is the one who draws us to seek the
divine nature within ourselves. The image of Antinous-Narcissus is the
beautiful face of the unknowable, that which lies beyond the confines
of our dark universe of empty space, sprinkled with galaxies. Within
each of us is the image of a perfect face gazing down upon its own beauty
in a mirror-pool of water. We are all reflections of this perfect image,
trapped at the bottom of an abyss of misunderstanding.
The Religion of Antinous
is a way and a guide to reunite with the immanent perfection that inhabits
our spirit. The knowledge Antinous brings, that we are all reflections
of transcendent beauty capable of rising up from the obscurity of our
birth to become gods by drowning in the Nile that flows within our veins,
the same river that flows through the Milky Way, leading us to the Black
Star of Antinous, is what this religion represents. The unseen star
is a gateway from our world of death and decay to the beauty of perfection
that lies beyond the cosmos and is the dwelling place of secret fire.
Antinous accomplished the
sanctification of Homosexuality by conquering death and opening the
way for our passage to bliss and perfection. To partake of this mystery
one has only to call upon Antinous within themselves, and to remember
him by the repetition of his name. By so doing one slowly begins to
free the spirit of Antinous that inhabits our spirit, one is set ablaze
from within. The mortal parts that encircle the soul are burned away
leaving the spirit free to rise up and become one with Antinous in body
and in soul. This mystery is called Homotheosis. In order to find this
one must learn to keep the mind focused on the sacredness of homosexuality…it
is a beautiful flower that we carry in our hear…we must treat
our homosexuality as a sacred, precious thing that cannot be touched
by the concerns of day to day life…love of men is something that
cannot be touched by the troubles of the world, no matter how miserable
circumstances may become. The flower is the Antinous-light that we carry
inside our heart…we must regard our inner self as belonging to
Antinous beauty…perhaps even as a true image of Antinous…We
Are Antinous…therefore, we must treat ourselves and others as
one would treat Antinous…with love, respect, veneration and sacredness.
In order to participate
in the Religion of Antinous it is advisable to actively worship Antinous
and study Antinous spirituality, and Gay spirituality in general. One
can approach Antinous as a Gay God, or as a God comparable to other
gods, or as an extension of other spiritual beliefs or practices. One
can also approach Antinous in a non-spiritual way, as one might venerate
a heroic historical figure, as a role model, or figurehead for one's
belief in Homosexual virtues, or as an emblem of gay beauty.
The Modern Religion of
Antinous is a gay spiritual movement, and while it is not officially
a re-constructive group dedicated to restoring the ancient religion
in a modern context, such a pursuit is entirely acceptable. However
it is also acceptable to venerate Antinous in a completely modern context,
or in a pantheistic fashion, or even in a manner that is entirely without
a religious, spiritual context.
The focus of the Religion
of Antinous is to answer the proclamation of Hadrian when he declared
Antinous to be a God and ordered that temples and sanctuaries should
be constructed for the veneration of Antinous for all eternity. The
memory of Antinous was entrusted to us, to Gay Men throughout the centuries,
to protect and watch over the divinity of Hadrian's beloved Antinous.
For these reasons, we have inaugurated this religion to worship and
serve Antinous, and perpetuate his faith, and also to search for the
meaning of Antinous within ourselves and in the world around us, and
to help others find the meaning which love of Antinous brings into the
heart of Gay People everywhere.
May the Beauty of Antinous
be with us all.